1

For there be divers sorts of death—some wherein the body remaineth; and in some it vanisheth quite away with the spirit. This commonly occurreth only in solitude (such is God’s will) and, none seeing the end, we say the man is lost, or gone on a long journey—which indeed he hath; but sometimes it hath happened in sight of many, as abundant testimony showeth. In one kind of death the spirit also dieth, and this it hath been known to do while yet the body was in vigor for many years. Sometimes, as is veritably attested, it dieth with the body, but after a season is raised up again in that place where the body did decay.–Hali (Ambrose Bierce’s “An Inhabitant of Carcosa”)

2

“As you know, most of us, dreaming, are, at the back of our consciousness, aware that we are dreaming. No matter how horrible the dream may become, we know that it is a dream, and thus insanity or possible death is staved off. But in this particular dream, there is no such knowledge. I tell you it is so vivid, so complete in every detail, that I wonder sometimes if that is not my real existence and this a dream! But no; for then I should have been dead years ago.”–Robert E. Howard (The Dream Snake)

3

Then his voice rose until it filled the cavern. “But the curse was nothing. Words can do no harm, can do nothing, to a man. I live. A hundred generations have I seen come and go, and yet another hundred. What is time? The sun rises and sets, and another day has passed into oblivion. Men watch the sun and set their lives by it. They league themselves on every hand with time. They count the minutes that race them into eternity. Man outlived the centuries ere he began to reckon time. Time is man-made. Eternity is the work of the gods. In this cavern there is no such thing as time. There are no stars, no sun. Without is time; within is eternity. We count not time. Nothing marks the speeding of the hours. The youths go forth. They see the sun, the stars. They reckon time. And they pass. –Robert E. Howard (The Lost Race)

1

“Couldn’t eat or drink a thing,” cried the other. ” Good Lord, don’t you see, man, I want to talk to someone first? I want to get it out of me to someone who can answer—answer. I’ve had nothing but trees to talk with for three days, and I can’t carry it alone any longer. Those cursed, silent trees—I’ve told it ’em a thousand times. Now, just see here, it was this way. When we started out from camp——”(Algernon Blackwood “Skeleton Lake: An Episode in Camp”

1

“And how is it with your views of a future life?” inquired the speculative clergyman.

“Worse than with you,” said the old man, in a hollow and feeble tone; “for I cannot conceive it earnestly enough to feel either hope or fear. Mine,—mine is the wretchedness! This cold heart,—this unreal life! Ah! it grows colder still.”

It so chanced that at this juncture the decayed ligaments of the skeleton gave way, and the dry hones fell together in a heap, thus causing the dusty wreath of cypress to drop upon the table. The attention of the company being thus diverted for a single instant from Gervayse Hastings, they perceived, on turning again towards him, that the old man had undergone a change. His shadow had ceased to flicker on the wall.–Nathaniel Hawthorne (The Christmas Banquet)

2

“For many years there lived near the town of Gallipolis, Ohio, an old man named Herman Deluse. Very little was known of his history, for he would neither speak of it himself nor suffer others. It was a common belief among his neighbors that he had been a pirate— if upon any better evidence than his collection of boarding pikes, cutlasses, and ancient flintlock pistols, no one knew. He lived entirely alone in a small house of four rooms, falling rapidly into decay and never repaired further than was required by the weather. It stood on a slight elevation in the midst of a large, stony field overgrown with brambles, and cultivated in patches and only in the most primitive way. It was his only visible property, but could hardly have yielded him a living, simple and few as were his wants. He seemed always to have ready money, and paid cash for all his purchases at the village stores roundabout, seldom buying more than two or three times at the same place until after the lapse of a considerable time. He got no commendation, however, for this equitable distribution of his patronage; people were disposed to regard it as an ineffectual attempt to conceal his possession of so much money. That he had great hoards of ill-gotten gold buried somewhere about his tumble-down dwelling was not reasonably to be doubted by any honest soul conversant with the facts of local tradition and gifted with a sense of the fitness of things.”-Ambrose Bierce (The Isle of Pines)